While
finding many of the ideas discussed in the workshop interesting – some
as refreshers, some quite new, it has been especially great to discover
Michelle Wiener Davis’ work So often I have found myself working with
an individual client, exploring their relationship and silently wishing I
had the other half there! And wondering about the wisdom and usefulness
of taking up precious therapy time on this.
The
concept of Cheese-less Tunnels is useful here – most people can
identify that what they’re doing isn’t working. So while they generally
want the
other person to change, it is perhaps easier when there is only one
person in the session to be able to say ‘we can’t work on Doug changing
as he’s not here, what do you think
you might be able to do differently?’ And maybe, as a result of that, Doug may also change his dance steps
Bill
Doherty’s article ‘Bad Couples therapy: How to Avoid Doing It’ had some
really useful and thought-provoking ideas. His statement that ‘not
having
a moral framework is to have an unacknowledged one’ rang bells.
On
the one hand, it was a familiar concept – an earlier gig I had was
training Lifeline volunteer counselors and I introduced a session on
values, the
core message being ‘If you haven’t thought about where you stand on a
whole myriad of core issues that will come up in calls, this will get in
the way’. So often volunteers would say ‘I have no particular stance on
(e.g.) same-sex relationships’, when what
they really meant was ‘I haven’t thought through the issues at all, and
will no doubt find myself doing so when I am a call!’
But I had not given enough reflection myself to where I stand on my values around commitment.
Thinking
about couples I have worked with, the pattern seems to be that, where
the couple voices a strong desire to stay together even when
difficulties
are huge, it’s easy to go along with this.
Where one partner has doubts, or I find myself struggling a bit to actually like one partner, I think it’s possible I have
worked in a less committed way to help the couple stay
together. As if I am confusing who actually has to spend time with this
person!
The
ideas around divided loyalties also struck a chord – remembering a
couple where the woman mentioned childcare issues on the phone but it
was 45
minutes into the session before I realized the male partner present was
not the biological father of the toddler in question – their
relationship had started while she was pregnant (but had ended her
relationship with the child’s father). To talk through the
very different developmental stages here – a sole mother coping with
demands of a toddler, alongside the thrills of the ‘puppy stage’ of a
relatively new relationship – might have helped the couple find more
empathy for each other.
The
‘gender issues’ discussion during the workshop was interesting. I have
found that Gottman’s notions of stonewalling and flooding have been
really
powerful when labeling male’s behaviour – men feel like you get it, and
women are offered a physiological explanation for their partner’s
behaviour that doesn’t feel so personal, and perhaps helps them see a
little more vulnerability in their partner. Which
hopefully creates a more empathic connection.
But
the idea that was new to me was about the male primitive drive to ‘make
my wife happy’. I had taken the common expression ‘happy wife, happy
life’
to be somehow pejorative – ‘do the right thing to keep her happy,
whether or not there’s any genuine meaning behind the action’. But I see
it a bit differently now, and will do some more reading around this!
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